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This article presents an analysis of the text "Treatise on the Awakening of Faith in Mahayana" translated by E. A. Torchinov, the main goal of which is to identify the ontological and epistemological features of the categories of "meaning" and "dharma" in the context of the adaptation of the Buddhist tradition in the Chinese cultural space. The study is relevant in light of the need to understand the mechanisms of integration of Buddhist teachings with the concepts of Taoism and Confucianism, which contributes to a deeper understanding of the processes of cultural transformation and understanding of philosophical and religious trends in the historical development of East Asia. As a result, it was established that "meaning" acts as a cosmological and epistemological category that ensures the internal consistency of the teaching and access to sacred knowledge, and "dharma" - as a universal principle of being and a practical path to liberation. At the same time, meaning acts as a bridge between the original Buddhist teaching and the sacred practices of Buddhism and Taoism.
Buddhism, Tathagatagarbha, Treatise on the Awakening of Faith in Mahayana, Dharma, Meaning, Confucianism, Taoism
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